WHY ARE YOU STILL HERE?
Luke 8:39
Fourth Sunday after Pentecost
June 24, 2007
There
are some words that everyone has an opinion about what they mean, but the word
still remains hard to define. One
of those words is Òintegrity.Ó
Now, if this were Cross of Christ, I would call on a couple of you to
give me your idea of what integrity is all about, but I wonÕt do that here
today.
What
does come to mind with the word, integrity?
Some
might answer that the word is equal in meaning to honesty. Others would probably take a more
holistic approach, suggesting that it has something to do with being
integrated—that whatÕs on the inside matches whatÕs on the outside, in
other words, that who people meet is the same you that you know.
Culturally,
we have many ways of talking about integrity. The Greeks advised, ÒKnow thyself.Ó Shakespeare had Polonius advise Hamlet,
ÒTo thine own self be true.Ó Our
DCE for Youth Ministry, Brent Howard encourages our students to Òbe where you
are when youÕre there.Ó You can
probably come up with your own aphorism that encourages integrity—there
are lots of them out there.
Maybe
we have so many encouragements toward integrity because we realize we donÕt do
it well—or often. We have
hidden agendas; we hide behind masks in public; we have secrets we donÕt want
known. I believe that there is
only one Person who walked on this earth that ever really and always had
integrity—Jesus.
Jesus
is true to whom He is. His
ÒinsideÓ matches His Òoutside.Ó
True God and True Man joined together in His Person to accomplish His
mission. He didnÕt hide why He
came.
He
came as God in our flesh to defeat sin and its hold on us. The Word of promise that a Redeemer
would come was kept as He was born in Bethlehem. That Word of promise was kept as He stretched His arms out
on the cross to receive the nails we deserve. His death in our place ransomed us from under sinÕs curse
and His resurrection from the tomb sealed deathÕs defeat. Jesus accomplished His mission—He
is true to Himself and His mission.
Jesus also came to break SatanÕs rule on earth and establish the Kingdom
of God.
LukeÕs
Gospel especially emphasized JesusÕ ministry on earth as His coming to throw
back the reign of darkness and push forward the reign of God. The story of JesusÕ encounter with the
demon-possessed man in Luke 8 is part of LukeÕs telling this part of the story. Integrity has an interesting part to
play in this story as well.
Jesus
goes to the land of the Gerasenes.
If you donÕt have a Bible map memorized, this would be the area we know
today as the Golan Heights—in Old Testament times it was part of the land
given to the Twelve Tribes. This
should be Jewish land—so why are there pig farmers? If you grew up in Iowa, you might be
wondering what the big deal about pigs is, but God had some very specific
guidelines for His people in the Old Testament and pigs were excluded. So, integrity is already a problem in
the land of the Gerasenes.
Into
this confused place comes Jesus.
True to Himself, He defeats the demons. Now to our Modern sensibilities, this story about
demon-possession is confusing.
Just understand that Luke wants you to hear it as part of the larger
story of JesusÕ establishing the Kingdom of God over against the limited power
of the devil. ThatÕs what Jesus
does. He defeats the
demons—He is true to His mission.
He
does something else. As He defeats
the devils, He gives us a foretaste of His redemptive mission—He
overcomes SatanÕs power and gives the man his life back. Jesus refocuses the manÕs life—no
longer do the demons define him, Jesus does. The manÕs inside is remade and it shows on the
outside—Luke tells us the townspeople find the man fully dressed and in
his right mind. Jesus gives the
man a new integrity. He also gives
the man a gift.
What
gift?
When
you visit folks in the nursing home or talk with people who struggle with their
health each day, they will ask you, ÒWhy do you think IÕm still here?Ó ThatÕs a key question isnÕt it? Whether youÕre a teenager looking past
high school and wondering what you will become or a college graduate suddenly
facing the urgency of becoming, this question is on your mind. Confirmation students ask why at our
baptisms, God doesnÕt just send the chariot and take us to heaven. Even if youÕre already established in a
career, doesnÕt this question come to mind on those big birthdays—when
youÕre 30, 40, 50, 55 or 60—ÒWhy am I here?Ó ÒHow do I move from simply being successful in the world to
becoming significant in GodÕs Kingdom?Ó
ÒHow can I more available to God?Ó
Everyone is looking for a purpose, for a reason theyÕre alive and Jesus
gives this man a gift—He tells him why heÕs still here: to tell the wonderful things God has
done in his life.
Anyone
meeting this man will know what the most important thing about him
is—that God has done marvelous things in his life. We know that this bore fruit as later
in His ministry, Jesus travels again to this area and the people have heard of
Him. The man was given not only an
integrity, holding together what was now inside and what he would show outside,
he also has a new axis around which everything now revolves.
How
about you?
Is
your identity in Christ the most important thing in your life? Is this new self in Christ the defining
axis around which everything else revolves? Do you have integrity between the person Christ has made it
possible to be; the person you are inside and the person you show yourself to
be on the outside?
I
donÕt know about you, because I donÕt follow you around, but I do know about
me. I confess that this integrity
is not always mine. There are
concerns and issues that would crowd into who I am inside and seek to become
most important. My children are
now all in high school, and wondering and trying to be helpful as they choose
their career paths and make life choices looms very large for me.
When I think about our life together as
a congregation and think about our stewardship and our budget concerns, I could
also let those things loom large and crowd in to become the axis. Then, there are health concernsÉI think
you get the picture. I can
identify with the man for the land of the Gerasenes—I could number my
concerns ÒlegionÓ as well. My
guess is that your life isnÕt much different.
We
donÕt do very well with this integrity thing, do we? This is one reason we take time each Sunday—each time
we gather for worship—to confess our sins. We donÕt do it because we like to wallow in guilt; we do it
because we need GodÕs help in this battle. Remember how Luke wanted us to see the big picture—our
lives lived against the background of JesusÕ establishing the reign of God over
against the reign of darkness?
Taking time to remind ourselves that there is still much in us that would
give ourselves back over to that darkness; to remind ourselves that we are not
strong enough by ourselves to align our inside selves with our outside
selves—much less with the self that God desires—is what this
confession time is all about.
We
lay all of that at the altar and ask God to kill that part of ourselves. We ask Him to apply His Word that
speaks judgment, that speaks Law and kill those things that would remove Him
from the center of our lives—from being the axis around which everything
revolves. We ask Him to breathe
His Holy Spirit again into our hearts that we might live the life HeÕs given
back to us through JesusÕ death and resurrection. We ask Him basically to give us integrity.
Jesus
has and He does give us integrity—again and again. Like the man He healed, He has healed
you and me and given us our lives back to live—but to what end? Jesus has given us the same
purpose—answered our questions of purpose—to tell the wonderful
things God has done for you. In
this gift, we can find the way to move from success to significance in the Kingdom. We can follow to have
ourselves—our lives—more available to God.
How
are we going to get there?
This
might be the moment in the sermon that I pull out the three-ring binder with
the new ministry program—after all, IÕve just returned from the seminary! However, I donÕt have one to pull
out. I donÕt know what this
significance and availability will look like. But I do know how we can get there. Remember what the Lord said through His
prophet Zechariah about how things get done: ÒNot by might, not by power, but by My Spirit,Ó says the
Lord.
We
donÕt get there by trying real hard or by following some program of
self-improvement—that hasnÕt worked yet, why would it now? Our church body has gone on record,
talking about missions, saying that God is in mission to redeem His Creation
through His Son. Do you see the
pronouns? They belong to God. He is at work—He is in mission.
God
is in mission redeeming His Creation—that includes you and me. HeÕs accomplished that in Christ. Now, HeÕs in mission in your
life—shaping you with His Word and by His Spirit. So, letÕs take a couple of weeks this
summer to reflect on His mission in our lives. WeÕll spend the next couple of sermons on the
topic—you can promise to spend the time in your private devotions and
Bible reading and prayers—and letÕs seek what His mission can look like
in our lives individually and as a congregation—find our why weÕre still
here. LetÕs find out together what
it can look like for us to follow that man from the land of the Gerasenes,
telling everyone of the wonderful things that God has done for us.