IT IS GOOD THAT WE ARE HERE
Luke 9:28-36
Feast of the Transfiguration of
our Lord
February 18, 1007
The
snow is melting. As it does, stuff
you had forgotten is revealed.
What you left in the backyard before the snow fell before Christmas, is
still there. I think thatÕs why
IÕve always liked winter. I see
some poetry in the honesty of the season.
You see whatÕs really there—behind the foliage, everything out in
the open. The fact that winter is
followed by spring with renewal is an extra blessing.
Honesty,
followed by renewal—weÕve named today Renewal Sunday for this reason.
Winter
has brought us the Epiphany season—Jesus is out there in the open, we see
who He is clearly—GodÕs Son, Savior. As we see Jesus, we also see ourselves and who we
are—baptized into Him and His story; made members of His Body the Church;
commissioned with His mission.
Such reminders can be painful—comparing who we are to be in Christ
with whom we actually are—but thatÕs the poetry of the honesty of the
season. There is the opportunity for renewal—hence the name of the
Sunday. Today we can join with
Peter—though not for PeterÕs reasons—to say, ŌLord, it is good that
we are here.Ķ
What
are PeterÕs reasons and why donÕt we want them?
Luke
provides us with Peter as something of a foil—IÕd like to say the Luke
always does this, but I didnÕt do the research. Looking at Peter and pointing our finger to say, ŌSilly
Peter, how could you be that way,Ķ allows us the comfort of understanding
ourselves in PeterÕs place without having to say it out loud. Peter is confused. Confused he is with the whole moment as
he sees everything unfold.
Confused
by JesusÕ words. A few days
before, Peter confessed Jesus as the Christ, the Son of the Living God. But then, Jesus honestly tells them
what it means that He is the Christ—and itÕs not what Peter wanted to
hear. Jesus doesnÕt speak of the
glory of what it means to hang out with God; Jesus speaks of His coming Passion
and death. Jesus speaks honestly
of what it means to be His disciple—denying self, surrendering oneÕs will
and living under the cross. Jesus
tells them how following Him means you will go somewhere. Listen, Follow, Go.
ThatÕs
not what Peter is expecting.
Hanging out with the Son of God should mean something else. So Peter speaks out of his
desire—ŌletÕs build three sheltersĶ so this moment of glory can last
forever. LetÕs skip the suffering,
Jesus, and just stay on this mountain forever. Since weÕre talking about speaking honestly, I think weÕd
have to admit that thereÕs something in each of us that would vote with Peter.
LetÕs
skip the cross and its commitment.
ThereÕs this idea out there that because God loves, HeÕll just open
heaven up to everyone regardless of how weÕve lived. Such a view does skip the cross; it means that JesusÕ death
is meaningless and that our lives also have no purpose or value that Jesus
would die for us. But suffering
hurts, so weÕd rather step around it or just plain avoid it.
LetÕs
skip the call to follow, too.
Jesus talks about surrendering our will to the Father—as He has
done. Following Him is to be like
Him. But wait, something in us
would protest, what about my choices, what about what I want? Brides donÕt like the Ephesians language about submitting
and grooms donÕt like what Paul says about dying for oneÕs wife—such talk
goes against our nature, our cultural expectations. I saw a shirt for sale that expressed this well, ŌIt really
is about me!Ķ
Voting
with PeterÕs desire to stay in the glory means that we also skip the call Jesus
puts on our lives to go somewhere.
The outgrowth of wanting to have it my way means that I expect to be
master of my own fate—to go where I want to go. I suppose thatÕs why SUVs are so popular—you actually
can go where you want. If youÕve
seen those commercials for the SUVs, thereÕs usually some disclaimer advising
you that a trained driver is going the places you see, suggesting that you not
do this on your own. ThatÕs good
advice, because on our own, we donÕt belong on the mountain with
Jesus—thatÕs not the destination at the end of our solo trip—we get
off in hell.
Voting
with Peter and trying to be in charge of the moment and hold onto the glory by
ourselves is dangerous. Remember
it was Jesus who invited Peter, James and John. Jesus is the One conversing with Moses and Elijah. Jesus is also the focus of the other
Voice Luke records for us.
Listening
to Peter today leaves us confused, at best. Peter speaks into the cloud. Another Voice speaks out of the cloud. This Voice speaks clearly: ŌThis is My beloved Son, Whom I have
chosen. Listen to Him!Ķ Listen to
Jesus. So our pattern for renewal
is set: Listen, Follow, and Go.
What
does Jesus say? He says He is the
Christ. He is the Son Who dies in
exchange for those who are slaves (to sin and our choices), to give us His
inheritance in exchange for our debt.
He dies our death we owe for sin; He takes our place in the
grave—and gives us His life in exchange. This is the reversal that makes it possible to even talk
about renewal in our lives.
As
the Christ, Jesus sets the pattern for our lives. At the cross, He shows us what it means that He is the
Christ; in His living, He shows us the pattern for our lives as we follow Him. Baptized into Christ doesnÕt just mean
we have hope in heaven, it means our lives are shaped like His—suffering
now, glory later. Yet as He walked
this path He knew the Father was with Him. He knew it was not an accident—that the FatherÕs plan
was unfolding—His choice was unfolding. He calls us to follow Him into this life.
Jesus
calls us to follow and sends His disciples someplace. Staying on the mountain isnÕt an option. There is a cost to following Him: surrendering to His leading, as He
surrendered to His FatherÕs plan.
There is also a destination—it isnÕt just the journey.
Yes,
that destination finally is Heaven—the glory Peter wanted and we
want. Before that, there are other
destinations. JesusÕ disciples
didnÕt just wander the countryside; He sent them into the towns and cities with
a mission. They followed JesusÕ
instructions and the SpiritÕs opportunities—so can we.
WeÕve
heard PeterÕs voice and listened to the Voice speak from the cloud. WeÕve been instructed to listen to
Jesus. Jesus has invited us to
follow Him. ThereÕs another voice
that needs to speak today:
yours. ThatÕs why today is
Renewal Sunday. January reminded
us of our Baptisms—who we are in Christ. Today we have an opportunity to affirm and to renew our
commitment to live out our baptisms.
We
recommit to listening to Jesus.
Listen to Him in His Word through Bible study and prayer and
worship. Listen to Him today as He
meets you at the Table in His meal
We
recommit to following Jesus. Yes
that means that we step outside of the comfortable places that weÕve padded
with our excuses and our plans to skip the costs of discipleship. We get out of the boat and step out in
faith where Jesus is. We step
again into the life of following Him—Lent will give us forty days to be
reminded what that means.
We
recommit to going someplace for Him.
HeÕs got destinations in mind for us—as He did for Peter and the
other disciples. Peter left his home in Galilee and ended up in Rome. Let the Spirit lead you into the
opportunities where you work, go to school, shop or live. You may not have to go to Rome—or
someplace far away—you may just have to stretch to go where He wants you
to be.
We
recommit to going someplace not just as individuals, but also as His
church. Those first followers
didnÕt just stay in Jerusalem, looking skyward at the wonder. They went places as the Spirit took
them. Within the first three
centuries, the entire Mediterranean world had heard the good news of Jesus. Within ten centuries, Europe was
evangelized. After twenty-one
centuries, more than two billion people confess the name of Jesus as their
Savior.
Mount
Olive has places Jesus wants to lead us, too. In forty years, we have followed the SpiritÕs leading into
new neighborhoods and new ministries.
Where we He lead us in the next forty? ThatÕs the adventure of following Him; you get to go
someplace new.
After
weeks of winter, we are ready for spring.
We are ready for renewal.
We remembered what God has done for us by His grace in Christ as we
remembered our baptisms with the doves.
Today we by that same grace recommit ourselves to Him. We recommit ourselves to listening to
Jesus; to following Jesus; to going where He wants us to go. By His grace, we will be renewed.
How
does the story end with Peter, James and John? The moment passes, leaving them with Jesus. Jesus goes down the mountain with them,
back into their lives. ThatÕs how
today ends, too. After the singing
and worship is ended, as we go down from this ŌmountaintopĶ experience, Jesus
goes with us, too, back into our lives.